Friday, September 10, 2010

Materials and Industries




Review:


In 1978 one of the world's most distinguished Assyriologists wrote, 'a systematic and critical inventory of the technological achievements of Mesopotamian civilization is needed to establish the degree to which Mesopotamian man succeeded in mastering nature, an essential aspect of the man-nature relationship in any civilization. This inventory will remain woefully inadequate, however, for two reasons: the paucity of the evidence available and the lack of scholarly interest in material culture' (A.L. Oppenheim, quoted in Moorey 1985: ix).

Although some preliminary studies of ancient Mesopotamian materials had been attempted, there was at that time no publication even superficially comparable with Alfred Lucas' Ancient Egyptian materials and industries, a veritable materials bible in Egyptology. Some years ago Roger Moorey set out to remedy this situation, and his immensely useful BAR volume, Materials and manufacture in Ancient Mesopotamia: the evidence of archaeology and art, was published in 1985. It presented the existing published evidence for the interactive technologies of metal, glazed materials and glass, and has proved an invaluable reference volume for students and specialists alike.

It has been Moorey's intention to provide Oppenheim's 'systematic and critical inventory' of a range of materials comparable with Lucas, a more difficult task since preservation in Mesopotamia does not begin to match that in Egypt. Nonetheless, Moorey has been remarkably successful, a success which the new volume carries a significant stage further.

Here are extensively revised chapters drawn from the 1985 publication together with new chapters covering the stone-working crafts, both common and ornamental (chapters 1 & 2); bone, ivory and shell (chapter 3); and the building crafts (chapter 6); the latter also incorporates a section on glazed brick architectural ornament drawn from the 1985 volume. Chapter 5 is an up-dated version of the original 1985 section on metals and metalworking, while chapter 4 is an extended version of the original sections on glaze and related materials, and glass, to which a new section on the craft of the potter has been added.

Tools as well as techniques provide the focus, and all published analyses are carefully documented. As in the 1985 volume, notes are provided on terminology, both ancient and modern, chronology and geography. In the new volume an introductory chapter provides general background on agriculture, resources, routes and transport, together with comment on the textual sources, which in Mesopotamia, though still minimally explored, are of far greater potential than those of Egypt.

Archaeologists have often been criticized for an excessive preoccupation with material culture, while the history of technology has in general been consigned to a relatively low academic status. As Childe wrote long ago, 'the bulk of the archaeological record falls within the domain tritely termed "Material Culture", but such trifles do not constitute the archaeological record; they merely provide a frame to support a pattern of more vital tissue' (1956: 38, 56).

In the Near East Moorey is well aware of the degree to which 'processual archaeology' and its theoretical successors have been instrumental in the 'lack of concern with the systematic study of local crafts and industries'. Indeed, the post-war focus on the emergence of food-producing societies and the subsequent, and in the Near East concomitant, growth of complex urban states 'has increased rather than diminished the tendency to marginalise coherent studies of material culture' (p. v).

Moorey's aims are relatively modest, though this comment should in no way be taken to indicate a less-than-overwhelmingly successful book. It is not his purpose to write a history of craft and technology, but to present the available data as a first step towards the accomplishment of such a volume(s). Ideally, archaeological and textual evidence of the types published here should be integrated within a wider social and economic framework, but in the Near East the lack of interest in such studies has left Moorey a monumental task simply in the first stage of such an enterprise.

Nor is his emphasis on 'invention' in an 'origins' sense: 'Technological change was not a series of self-contained stages linked together in some chain of causality. As always, cultural factors were as important as practicability in determining whether or not craft practices were modified or changed. Any successful technology, in the broadest sense, is the result of a subtle combination of physical means (resources and tools) and social communication (diffusion and training) . . . and degree of receptivity.' Moreover, 'in ancient Mesopotamia traditional ways of doing things persisted side-by-side with newer ways' (p. vi).

We are all in Moorey's debt, and the few remarks that follow constitute the most minor of suggested additions to an impressive and very readable text. The present volume covers work published through 1991. Obviously, much has been published since that time, in particular the first volumes of Kleinfunden from the very important excavations at Uruk-Warka, which will add substantially to our knowledge of stone, metal and glass-related crafts.

Among the few minor additions that might be suggested are, on p. 2: the seeder plough is illustrated on an Early Dynastic seal from Suleimeh (Al-Gailani Werr 1992: no 17).
P. 3: domesticated bovids are now known as early as the 7th millennium b.c. (Bouqras), while the TT6 house at Arpachiyah 'overlies' the tholoi.

P. 39: to carved stone vessels should now be added those from PPNA Hallan Cemi in Anatolia (Rosenberg & Davis 1992).

P. 75: Gawra XIII is not 'approximately contemporary with Uruk IV'.

P. 104: cylinder seals are now securely dated to Middle Uruk at both Brak and Shaikh Hassan.

P. 151: the earliest pottery vessels known come from Mureybet (with an uncalibrated radiocarbon determination of 8000 b.c., Cauvin 1977: 35); the fire-hardened fragments from Ganj Dareh are the result of the fire which both destroyed and preserved the settlement (cf. Smith 1990: 325, an important article also in the context of chapter 6).

P. 149: the only 'white ware' vessels found up to now east of Syria come from Maghzaliyah; the examples cited from Umm Dabaghiyah and Chagha Sefid are no more than basket linings or lids.

P. 152: a few shreds of very early bi-chrome pottery have been found at 'Oueili; the second colour is not fired and therefore washes off with unfortunate ease!

There are some inconsistencies among prehistoric dates, presumably because some determinations remained uncalibrated in the revised text (e.g. Tell es-Sawwan, pp. 24, 39).

P. 256: the role of metal in 'Ubaid Mesopotamia is said to be minimal, though the inadequacy of the available data is recognized; one would have liked Moorey's view on the role of the "Ubaid settlement' at Deg'ir mentepe (across the Taurus near Malatya) with its extensive evidence for metal-working. Moorey also notes that the early development of lost-wax casting 'indicates some kind of previous development in 'Ubaid contexts' (p. 256).

P. 340: there is some evidence for the architectural use of stone in the 2nd millennium in the unique orthostat and the carved impost blocks from Tell al-Rimah (Oates 1966; 1967).

P. 340: Basalt was used from the Neolithic for grinding-stones, mortars etc., but true mill-stones are a very late (probably Roman) innovation.
In chapter 6 Moorey gives a very useful and comprehensive summary of building materials and their use. A few additional points might be made. Oppenheim, who was an Assyriologist, is perhaps not the best source for a comment on innovation in brick architecture (p. 304), especially since the earliest domes and vaults were built not in fired but in sun-dried mud-brick (e.g. Tell al-Rimah). In fact, despite some experimentation with a concrete-like compacted marl compressed in wooden forms at 7th millennium b.c. Nemrik, throughout the history of Mesopotamia most mortar was of mud composition, even in monumental buildings (and remains so today).

The very large quantity of mortar required for only a simple house would almost certainly exclude the possibility that substances like cedar oil or honey were added for other than ritual purposes, despite their theoretical functional advantages (p. 305). As Moorey remarks, the same type of mixture is used for bricks, mortar and plaster (mud plus water plus straw or chaff, the latter normally used in mortar and plaster), but for the best results the mixture is left to bake or 'ferment' for a short time. Mud-bricks can be salvaged from old buildings (as in one of our dig houses at Brak), but one would expect the bricks for public buildings to have been newly made.

Bricks made from settlement debris (grey as opposed to red from fresh soil) are considered to be of better quality. Free-standing columns are now better-attested than at the time of Collon's 1969 paper; of especial importance are the 'hypostyle halls' of early 6th millennium b.c. 'Oueili (Huot & Vallat 1990).

But these are very minor additions to a book of such comprehensive coverage. Indeed, the volume is remarkably free of error, either typographical or factual, a notable achievement in a book so crammed with detailed information. In short, this is an impressive volume, and the detailed technological explanations, the extensive archaeological commentary and the very comprehensive bibliography make it a book that deserves space on the bookshelves of all students of the ancient world. We much look forward to the next edition!

-- Joan Oates,

McDonald Institute for Archaeological Research ; University of Cambridge

References

CAUVIN, J. 1977. Les fouilles de Mureybet (1971-1974) et leur signification pour les origines de la sedentarisation au Proche-Orient, Annual American School of Oriental Research 44: 19-48.

CHILDE, V.G. 1956. Piecing together the past. New York (NY): Praeger.

AL-GAILANI WERR, L. (ed.). 1992. Old Babylonian cylinder seals from the Hamrin. London: Nabu Publications. Edubba 2.

HUOT, J.-L. & R. VALLAT, 1990. Les habitations a salles hypostyles d'epoque Obeid O de Tell el 'Oueili, Paleorient 16:125-30.

OATES, D. 1966. Excavations at Tell al Rimah. 1965, Iraq 38: 122-39.

1967. Excavations at Tell al Rimah, 1966, Iraq 39:, 70-96.

SMITH, P.E.L. 1990. Archaeological innovation and experimentation at Ganj Dareh, Iran, World Archaeology 21: 323-35.

ROSENBERG, M. & M.K. DAVID. 1992. Hallan Cemi Tepesi, an early aceramic neolithic site in Eastern Anatolia, Anatolica 18: 1-18.

www.thefreelibrary.com

Techné



The Mesopotamian civilization was the first to build cities, and their inventions and technologies evolved with their urban life. They learned how to build all kinds of buildings, from ordinary houses to royal palaces. In this compelling narrative, students learn about some of Mesopotamia's most important inventions and how many of these inventions survived and continue to be used today.

Supports history-social science content standards mandating student understanding of the origins and influence of agricultural, technological, and commercial developments in key ancient civilizations. Broadens student understanding of the relationship among science, technology, and society by highlighting how major scientific and mathematical discoveries and technological innovations have affected societies throughout history.


Thursday, September 9, 2010

Handbook


Modern-day archaeological discoveries in the Near East continue to illuminate our understanding of the ancient world, including the many contributions made by the people of Mesopotamia to literature, art, government, and urban life The Handbook to Life in Ancient Mesopotamia describes the culture, history, and people of this land, as well as their struggle for survival and happiness, from about 3500 to 500 BCE.

Mesopotamia was the home of a succession of glorious civilizations--Sumeria, Babylonia, and Assyria--which flourished together for more than three millennia. Sumerian mathematicians devised the sixty-minute hour that still rules our lives; Babylonian architects designed the famed Tower of Babel and the Hanging Gardens of Babylon; Assyrian kings and generals, in the name of imperialism, conducted some of the shrewdest military campaigns in recorded history.

Readers will identify with the literary works of these civilizations, such as the Code of Hammurabi and the Epic of Gilgamesh, as they are carried across centuries to a period in time intimately entwined with the story of the Bible. Maps and line drawings provide examples of Mesopotamian geography, while other chapters present the Mesopotamian struggle to create civilized life in a fertile land racked by brutal conquest.

Bertman, professor emeritus of classics at the University of Windsor, has made a useful contribution to Facts On File's Handbook to Life series. Covering the lives of Assyrians, Babylonians, and Sumerians from around 3500 to 500 B.C.E., the book is arranged topically, with chapters on geography, archaeology, government, religion, language and literature, arts, and daily life, among other subjects. Each chapter has citations to the extensive bibliography. Most of the works in the larger bibliography are technical and specialized, but a "Note to the Reader" lists several popular works that could be found in a larger public library. Bertman's writing is formal but accessible, with touches of dry humor.

Subsections within the chapters deal with more specific topics. In the chapter on government, there are capsule biographies of political leaders, mostly kings. The chapter on archaeology provides a list of archaeologists who have made major discoveries in the region. Gods and goddesses are described in the chapter on religion. There is an interesting concluding chapter about the legacy of Mesopotamia and how it endures. A brief section on Aramaic-speaking Chaldeans who migrated from an ancient village in Iraq to Detroit in the twentieth century suggests that the legacy is more alive than we realize. Bertman notes, too, how many archaeological sites have been put at risk by recent political and military actions in the region.

The book is illustrated with black-and-white photographs and line drawings, which should copy well. Appendixes include a chronological table and a list of museums with major Mesopotamian collections. A useful purchase for medium-sized to large public libraries and academic libraries with undergraduate Middle Eastern ancient history classes.

ebook30.com

Sunday, August 29, 2010

Life and Thought


Life and Thought in the Ancient Near East

Louis L. Orlin


Intended for readers seeking insight into the day-to-day life of some of the world's most ancient peoples, Life and Thought in the Ancient Near East presents brief, fascinating explorations of key aspects of the civilizations of Egypt, Mesopotamia, Palestine, Asia Minor, and Iran. With vignettes on agriculture, architecture, crafts and industries, literature, religion, topography, and history, Orlin has created something refreshingly unique: a modern guidebook to an ancient world. The book also reaches out to students of the Ancient Near Eastern World with essays on decipherments, comparative cultural developments between Egypt and Mesopotamia, and language and literature. In addition to general readers, the book will be useful in the classroom as a text supplementing a more conventional introduction to Near Eastern Studies.

"Well-written and accessible, Life and Thought in the Ancient Near East deftly connects the past with present experience by drawing out the differences between, for instance, modern churches and ancient temples, and frequently employing biblical references. This simplicity together with connecting contemporary to ancient experience makes the text ideal for freshmen and general readers."
—Marc Cooper, Professor of History, Missouri State University


Now Professor Emeritus, Louis L. Orlin taught in the department of Ancient Near Eastern History and Literature at the University of Michigan for more than thirty years. He is the author and editor of several books, including Assyrian Colonies in Cappadocia and Ancient Near Eastern Literature: A Bibliography of One Thousand Items on the Cuneiform Literatures of the Ancient World.

www.press.umich.edu

From 3100 to 332 B.C.E.



Journal of Near Eastern Studies;


Jul 2001, Vol. 60, Issue 3, p208, 2p

Life in the Ancient Near East, 3100-332 B.C.E.

Daniel C. Snell

Reviewed by Chavalas, Mark W.

University of Wisconsin La Crosse

Snell describes his new work on aspects of the social history of the ancient Near East as a "tentative synthesis written to access a broad public." This work fills a gap for those who have struggled to find an acceptable text for students on this topic.

Though Snell's book is a social history that is not entirely subordinate to political history, he still frames it roughly in terms of Mesopotamian politics. He speculates that inter-regional trade may be a key to future periodization.

Most chapters begin with an imaginative recreation of real life situations of people, from a foundling named Pada, who did the king's business abroad, to the sale of the old slave woman Kidin-Ninurta. Though these descriptions are written like the opening lines of a historical novel, they are of invaluable help to the beginning student of ancient history. Afterward, a number of topics are discussed, including population distribution, social groups, the family, women, labor, agriculture, animal management, crafts, trade, money and prices, and the government and economy.

Snell addresses many of the questions plaguing scholars of social history. He discusses the difficulties in understanding the reasons for plant and animal domestication (since there was enough wild wheat accessible),[1] the economic reasons for the origins of writing (to check and control pilfering and decay, not profit and loss, based on a classical analogy),[2] ancient ethnicity, and the relative lack of importance of foreign trade. Snell advocates the idea of private land holding in the third and second millennia, similar to Gelb.[3]

He also argues for a comparatively high rate of agricultural productivity in Mesopotamia, although he maintains that foreign trade was not of great importance to the functioning of the Mesopotamian economy.

Snell observes that we do not know why rich slaves did not buy their freedom, and, echoing Oppenheim,[4] asks why free peasants are relatively undocumented. He maintains that technological change was not a major force for economic and social change in Mesopotamia (there were no incentives to make inventions known). He also reasons that there was no deterioration of the status of women over time.[5]

Decline in Mesopotamia, according to Snell, was partly due to governmental taxation of temples in the first millennium.

Snell understandably concentrates on Mesopotamia and only briefly discusses the social history of Egypt and Israel, while making occasional statements about contemporary trends in the remainder of the Old World. Moreover, there are no easy transition markers in the text to alert the student that another region is being discussed. Thus, this work is a veritable "life in Ancient Mesopotamia," enhanced by numerous examples from other regions.

In an appendix, Snell discusses various theories about ancient economies and societies, giving insightful critiques on the ideas of Marx, Wallerstein, Wittfogel, Weber, and Polanyi.

Moreover, he presents a basic model for understanding ancient economies in which he argues that there were two somewhat mutually exclusive centers of production in the ancient Near East, the household (both a social and production unit) and the market (a system of information about the availability, price, and location of items for purchase). He sums up that economies are best understood as:
"collections of individual households in which members are sustained socially and economically with little regard to their abilities to produce. The way those households interact are markets, networks of knowledge about what is available and at what cost" (p. 158).
Snell does omit a few items, such as a discussion of the social structure of Emariote society.[6] A. Parpola now claims to have made inroads into deciphering the Indus Script.[7] One might have expected more information derived from the Hittite laws.[8]

This delightful book, which also contains a very useful and detailed forty-page bibliography, is a perfect supplemental text for a course on ancient West Asian history.

Notes:

1 - Cf. F. Hole in G. Stein and M. Rothman, eds., Chiefdoms and Early States in the Near East (Madison, Wisconsin, 1994), pp. 21-51.

2 - See G. de Ste. Croix, in A. Littleton et al., eds., Studies in the History of Accounting (Homewood, Illinois, 1956), pp. 14-74.

3 - See I. J. Gelb "On the Alleged Temple and State Economies in Ancient Mesopotamia," in Studi in onore di Edoardo Volterra, 6 vols. (Milan, 1971), pp. 137-54.

4 - JESHO 10 (1967): 1-16.

5 - Contrary to Gerda Lerner; see The Creation of Patriarchy (New York, 1986).

6 - See G. Beckman, in M. Chavalas, ed., Emar: The History, Religion, and Culture of a Syrian Town in the Late Bronze Age (Bethesda, Maryland, 1996), pp. 5779.

7 - Deciphering the Indus Script (New York, 1994).

8 - Note the recent edition by Harry A. Hoffner, Jr., The Laws of the Hittites: A Critical Edition (Leiden and New York, 1997).




Life in the Ancient Near East: 3100-332 B.C.E.

By Daniel C. Snell

Reviewed by David Levy,

Vice President and Director of Public AffairsFederal Reserve Bank of Minneapolis

If you could still find an economic history text, its first chapter would likely tell the story of classical Greece and Italy. Not much if anything would be said about what preceded those cultures in socioeconomic terms, except possibly some speculation on how similar or dissimilar earlier societies may have been to life in Athens or Rome.

Usually, our Western economic historians begin their reasoning from primary materials of the classical tradition and work forward in time to the present. So today, nearly the 21st century, we suffer from a gap in our understanding.

Daniel Snell, in his newest book, Life in the Ancient Near East, armed with a great deal of new information culled from an ever-expanding body of ancient literature in a variety of languages, steps into that gap, writing a comprehensive history on the social and economic conditions of the Near East.

His formal account starts in pre-history and carries forward to Alexander the Great's conquest of the region in the fourth century B.C.E. Since most of Snell's sources are textual, his de facto starting point comes with Sumerian writing and concludes when the Greeks, as political overlords, chose to write on parchment rather than clay tablets. We still have the cuneiform etched tablets, while the papyri have rotted to Middle Eastern dust.

By Ancient Near East, Snell means the areas of the modern countries of Iraq, Iran, Turkey, Syria, Lebanon, Israel and Egypt. Today's newspaper accounts would call it the Middle East; the terms Near East and Middle East derive from a Eurocentric compass. West Asia would be proper, if only anyone thought of it that way.

Mostly, Snell concentrates on Mesopotamia (the area of modern Iraq and Eastern Syria between the Tigris and Euphrates rivers), no doubt because the material is so abundant, rich and "economic" in nature.

A thoroughly accessible book for the nonscholar, Life in the Ancient Near East is thought provoking. Virtually every page draws a scene for the reader that then begs for comparison with the present. For instance, Snell, a professor of history at the University of Oklahoma, tells us,
"There is the kernel of an economic theory produced under the Ur kings but concerning the fall of Akkad. The supposed impiety of Naram-Sin was felt to have led to high prices, and consequently piety in general was felt to lead to low prices ... one could say righteous policies led to low prices."
These days, most economists think of inflation as a monetary phenomenon.

Today we debate the government's role in the economy. Evidently, that debate has traveled a very long path. In the period 2000-1600 B.C.E., according to Snell,
"There were several efforts by various governments to regulate the economy. Most of the efforts failed and most of them may have been inspired not by analysis of economic social life but by a need to be seen doing something about the economic crisis."
Early attempts at "spin" no doubt.

As we travel throughout the Ninth Federal Reserve District we are often asked what can be done about the disappearance of the family farm. Our response is to point out that demographers tell us this is a trend that has been occurring for decades. It's not new.

Turning to Life in the Ancient Near East, it seems that trend is older yet and not unique to any one place: "It appears that many times rich people bought up the land held by the poor and destroyed the old agrarian order, replacing it with their own farms," says Snell. "Social critics in Israel protested against what they saw as a depersonalization and a rejection of old values inherent in establishing new farms at the expense of old ones."

Snell discusses prices in each of his period chapters. He notes that at some time before 1600 B.C.E. "... field prices everywhere seem low, only three or four times the cost of grain produced in a year on the field." Surprisingly, 4,000 years later that ratio roughly holds true on Midwest farmland—on average.

Perhaps I've seen too many Charleton Heston movies to ever accept Snell's myth-busting notion that, "It is much more likely that the pyramids were part of government make-work projects that used idle peasants in the off-season from agriculture in forced labor." A trip up the Nile as a tour of Ancient New Deal projects?

The appendix is aptly titled: "Theories of Ancient Economies." Here Snell explores the ideas and their importance of theorists including (and among others) Karl Marx, Max Weber and the late Hungarian-American economist Karl Polanyi.

We get a brief glimpse of Snell's own philosophical compass as his colleague Marc Van De Mieroop of Columbia University notes:
"Snell focuses primarily on trade rather than production or consumption. His emphasis on economic exchange places him within the group of scholars who consider it possible to study ancient economies with the tools neo-classical economic theories use to study modern capitalist societies."
Each chapter of Life in the Ancient Near East is introduced by a Michneresque vignette designed to humanize the otherwise nonfiction tomb. It works, helping the reader to understand some aspect of life for the real people who inhabited places like Babylon or Ur. It will no doubt draw disapproving eyebrow gestures from the enforcers of academic conventions.

Not to worry, says Van De Mieroop, professor of Ancient Near Eastern history, "Part of the fun of this scholarly discipline is that we can use our imagination to make men and women long dead familiar to us." No words could possibly resonate more perfectly with the editorial philosophy of The Region magazine.

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